In the New Testament there are various actions, teaches, and themes that was carried out by Christ all these are believed to be united. Christology in this case refers to the doctrine of Christ, whereby Christ is the center in regard of his teachings, theme and work. In order to understand Christ, it is crucial to comprehend all His work. The Epistle to the Hebrews is letters that focus on Christology. In fact, it is the core Christological treatise. The main purpose of the Christology of Hebrews letter is to focus on unrivaled and the absolute supremacy as Lord and Savior. It goes further to warning against compromising the presence of Christ and cutting off oneself from the salvation of Christ. The Christology of the Hebrews letter focuses on Christ and prophets, Christ and angels, Christ and Moses, Christ and Aaron, as well as Christ in the Sanctuary.
Hebrew precipitate individuals to always speak profoundly to Christ without any normal introduction of due process; this is one of the concise and profound information on Christology. In the Old Testament, God communicated to individuals through prophets. This was carried out in various ways through the prophets. God in the Christology of Hebrews asserts that people have His son who is ultimate, supreme, divine and absolute. Old prophets were many, but the coming of Christ has made it one. There is a difference between prophets in the old and Christ, since Christ is the word and a unique Son. This is very crucial in the Christology of Hebrews since it expresses singularity of Christ rather than a multiplicity of prophets. The affirmation of Christology varies since some refer Christ as the incarnate Son while others refers Him as eternal Son. The fact that God chooses his only Son implies that He has given Him the mandate and power to be the savior of the world. In human nature, heirship is closely related to sonship. The incarnation marked the begging and marking the completion of God’s creation. The Christology of Hebrews demonstrates the authentic deity of the Son. Perhaps, the glory the Son is equal as the glory of the Father. The emphasis on Christology of Hebrews shows the correct correspondence of the father and the Son. In addition, the entire New Testament shows the relationship between the Son and the Father.
The Christological passage gives a description of the Son whom God has spoken about. The evidence and information from God about His Son goes beyond the information proclaimed by the prophets of God. From the letter, the incarnate Son has been appointed by the Father meaning that the son has the right to inherit the property of his father. Notably, we are one with the Son; hence, we are also guaranteed the inheritance from the father. The Son was created in the image that man was created, and he became part of the Holy Trinity, the Son being the second person. Man was created in the likeness of God, but sinful actions of man broke the bond that existed between man and God. God began the mission of saving man by sending His Son to save mankind from sin.
In the Christological doctrine, it is evident that the Son has absolute supremacy; this is because he is the agent of providence, redemption, as well as creation. The superiority of the Son extends in both the older and the new generation and over all creation, meaning the Son is superior over man and angels. This letter was certainly written to demonstrate the absolute supremacy of the Son over the angels. The Christology of Hebrew asserts that there is no way the dignity of the Son could be compared to that of the angels. The letter to the Hebrew asserts that the Hebrew Christians required be warning and threatening against danger through angels. Actually, such move in one way or another threatened the supremacy of the Son.
The presence of scrolls in the Dead Sea is a clear indication of the presence of angels. The teaching of the Dead Sea shows that Archangel Melchizedek and Michael was one person. The passages in Hebrew continue to show supreme and divine lordship of the Son, as well as the sub-ordination of angels. The subordination of angels is meant to demonstrate and counter the eschatological expectation within the Qumran community. Perhaps, in some of the verses it is stated that the angels were sent to serve and that there is no angel that is above the lord. The Christology of Hebrews has been enacted in essence that the history of man has completely been realized through Jesus Christ. On Earth, Jesus Christ seemed to be lower than angels since he took human image, but after he accomplished his mission of saving mankind he is glorified by his Father.
There are occasions in the Christology of Hebrews that shows the compromising the supremacy of the Son. The Hebrew seems to have assigned Moses some form of prominence that he did not deserve. In this case, they were focused on comprehending the Mosaic Law, which led to compromisation of the lord. In the wilderness, man proved disobedient to God in various ways. Evidently, there is no going back to Moses; the coming of Jesus marked a new beginning. The prophetic announcement of the coming of a new covenant was a clear indication that the old covenant was not perfect. The new covenant was completely ratified by the blood of Christ. The glory of Christ surpassed the dominance of Moses, and the grace of Christ became supreme.
The high priest of the old covenant was Aaron. Aaron was a close associate of Moses who mediated the old covenant. A priest and a mediator were required to undertake a reconciliation process and to offer sacrifices on behalf of the people. The coming of Christ brought changes on issues pertaining laws. The issue focused on is a great importance in Christology. In Hebrews, the apostolic teaching of Melchizedek is exclusively given. The greatness and dignity of Melchizedek are apparent. This is because Abraham presented Melchizedek with the tent that he had captured, and received the blessing as well. Notably, another typological consideration about Melchizedek is his combined kingship and priesthood in one person. The sacrifices that were offered by priests had various importances.
The Christology of Hebrews also asserts on the high-priestly office of Jesus Christ. The only individual that was to enter into a sanctuary where the high priests of the Aaronic order. A sanctuary marked the presence and holy place of God. Sacrifices of blood and animals were offered in the sanctuary, but the coming of Christ marked an end to animal sacrifice. Christ brought fulfillment to the Day of Atonement. The sacrifice of Christ was offered in public, and that marked a new beginning. The salvation of man is guaranteed now and forever. Christ who was sacrificed to take away the sins of man is believed that he will appear for the second time to judge. The son of God has passed the true sanctuary, and just like the man he has been tempted, but has remained without sin. Therefore, people who believe in the sanctuary of Christ are waiting for his salvation.
Free Article Review On Christology Of Hebrews Letter
Type of paper: Article Review
Topic: Christians, Family, Christology, Parents, God, Jesus Christ, Covenant, Father
Pages: 4
Words: 1200
Published: 01/22/2020
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