Introduction
Human suffering is inevitable but there are ways to combat it for the attainment of happiness. When humans suffer, they always agonize as a complete human being. The emotional, mental and spiritual misery of human beings cannot be totally detached from all other kinds of suffering, such as from damaging ordinary, environmental, radical, economic and social conditions. In actuality, they relate with each other and inspire each other. People do not only grieve from illnesses, physical pain, and the lack of decent prospects to mollify their basic dynamic, communal, and emotive needs. They also grieve when they are not able to practice and grasp any denotation of life even if such sorrow is not quite as understandable as most methods of bodily, social, and responsive suffering. Emotional, cognitive, and spiritual sufferings result from the nonexistence of life’s meaning. It is an accepted fact that human beings share the necessity for their life\s meaning, the satisfaction of this necessity is greatly individual and personal. Granting all practices of human suffering can be a test to the significance of life. The personal circumstances of suffering typically are a sturdier trial for the meaning of life.
Human suffering can be the best way for a human being to determine a lesson in life. Once he experience suffering, that’s the time he learns and uncover the meaning and essence of his life. With the prevailing theme of hope and resilience, the novel When the Emperor was Divine illustrates how the characters managed to cope with and rise up from the difficulties in their life.
The novel When the Emperor Was Divine expresses the story of a Japanese-American family alienated and imprisoned after the occurrence of the Second World War. The novel starts in Berkeley, California in the days primary up to the involuntary repositioning and follows the family in anticipation of their arrival postwar.
The first chapter emanates from the viewpoint of the mother. She has been stuffing for nine days after first sighting declarations necessitating all people of Japanese ancestry to report for rearrangement. She finishes the bulk of her work while the children are in school. Some of the errands she surfaces would distress the children, so she does these while the children are away. She must run these errands alone because her husband has been arrested directly after the Japanese bombing of Pearl Harbor.
The second chapter, however, emanates from the standpoint of the eleven-year-old daughter while three of her family members are on a journey in an eastbound train. The family has been restrained at a horseracing way for the past four months. The girl perceives proceedings on and off the train as if she is on an escapade rather than on her way to a long imprisonment.
The third chapter occurs inside the Relocation Center in Central Utah. This time, it is from the viewpoint of an eight-year-old boy. He appreciates things as an eight-year old. In addition to observing events and conditions inside the camp, the account from the boy's viewpoint conveys a pronounced deal about his love for his family and his strong desire for his father who is imprisoned in a camp.
The fourth chapter is set back in Berkeley and starts directly after the family goes back to their home. It is a communal perspective of both children. The children are eager and perhaps a bit pessimistic as they perceive how circumstances and insolences have altered during their nonappearance. While they had been well-off before being relocated, they now have no financial possessions beyond possessing their unfilled and looted home. The children scuffle to attempt to appreciate how their father, though still considerate, has transformed in a big way during the years that they were separated.
The final chapter is different from the preceding four chapters in that it originates from the father. This little but influential chapter exemplifies the father's perspectives on having been blamed of being an unsafe enemy. The chapter could barely speak those of who made him feel agonized; otherwise, it could speak of all who permit themselves to reason in typecasts.
The story is expressed through the eyes of each family member, nobody of whom is titled. Hence, it is the story of a group as well as of individuals. The most touching and intense chronicle is that of the boy, possibly since he relies the most on his family.
Analysis
In simple, unemotional language this first novel by the author suggests the incredulity, disgrace, misery, and notification of people who had established and made a life for themselves. This novel is an influential and touching depiction of what the government plan means for different lives.
This novel is evident of human sufferings during the war or after it ends. People can only find meanings in their life after a long time of agonizing. Each person in the loneliness of their own lives and in their individual problems has an option about their answer to sorrow and in expressing their agony. People can choose to battle it, fall into bitterness or misery, and permit it to weaken all features of their lives. On the other hand, they can choose to go beyond their knee-jerk predispositions, gather their assets, change their core approaches, and create the superior life to discover meaning in spite of their sorrow. In the book, it can be seen how even children coped with the difficult situation they were faced and how they tried to remain positive.
Conclusion
Pain and suffering is a disastrous detail of life. A very limited number of people get far in life devoid of suffering or any kind of agony, whether physically mentally or both. For some people, anguish is more the standard than the exclusion
Suffering is not essential to finding meaning. Meaning is conceivable even in spite of suffering—in case, that the suffering is inescapable. If it were preventable, however, the evocative thing to do would be to eliminate its root, be it mental, natural, or radical. To suffer needlessly is after all not heroic. As the first chapter of the book ends, it can be seen how the mother was about to take her children to some place so that they can start anew.
Humans are exclusively proficient in putting themselves in the shoes of other human beings and of seeing other viewpoints and other capabilities besides their own. Human beings are also exceptionally accomplished in thinking about things such as the significance, determination, and the objectives in life. Humans are individually adept of thinking about God and the spirit, and of concentrating their lives on advanced things than on their own preference, control, and assets in the substantial world. This is due to the fact that agony and suffering are generally the lone experiences resilient enough to break them out of their usual propensity to center their life on theirindividualaffluence, desire, and control, and instigate to progress the advanced parts of their nature as human beings.
War generates mental sorrow. The boundaries between the abnormal and normal are not well-defined in mental health. We can all feel sad - that is normal. We tend to feel sad when faced with adversity, such as unemployment and bereavement. These emotions are part of human nature. Some people respond different to normal life stressors where they feel unworthy and guilty and may even commit suicide.
Undesirable effects of wars, in addition to the deaths, can be credited to the complex, which is labeled as humanitarian disasters are famine or epidemics. Today’s worldwide wars are related with massive human and material fatalities and an unparalleled first devastation and disasters. Nevertheless, as repeatedly depicted in the novel, despite the many trials that man goes through, they continue to thrive and find meaning in their lives.
Bibliography
Otsuka, Julie. “When the Emperor Was Divine.”PrintNYU School of Medicine: 2003. Web. 3
March. 2016. <http://medhum.med.nyu.edu/view/12283>.
