The Jewish perspective on the hallowing of life provides an explanation into a deeper understanding of faith. It has a belief in a supreme being that oversees life and expects our actions be handled properly. The hallowing of life makes the Jewish believers act in practical manner with little emphasis on creed. Through the hallowing of life, they have a strong association and union by their practices and ceremonies like marriage and circumcision (Smith 300).
The Jewish religion places an immense emphasis on rituals and practices contrary to creed since they bring them together. Their belief in practices and rituals plays a major role in uniting the people. The spaces filled by the rituals and practices cannot be replaced by anything as if they present a means of easing anxiety and creating togetherness. In the case of death, it presents a remorseful point for family members and the community. The people are tested, stressed emotionally; hence, mere religious abstract and creed has no in-depth application in the Jewish religion. They view it with significance and accord it the respect it deserves; associated with it are the last rites of passage. Therefore, by having a ritual of coming together and celebrating the deceased life, the sorrow is faced with group strength, ease, and togetherness. In addition, in times of happiness and joy like marriages and birthdays, Jewish people hallow life by sharing and celebrating together, (Smith 301). Jewish people practice hallowing life by sharing and celebrating together in most aspects of life.
Practices of hallowing life and believing in impacts of rituals, it shows how their belief has conviction in holiness. The holiness comes from God who oversees all elements of their lives. Therefore, the rituals have to ensure it brings fairness to humanity and to be shared with God who has an eye on all their activities. The belief of the Jews is that the tree of life is a universal symbol of sustenance in all circumstances. The Jews believe that humans belong to a single family and there is the need for togetherness, sharing and respect to the holy one that always sustains our needs and oversees all human activities (Smith 303).
The Hebrew law on taking life presents certain pertinent issues regarding diet. The law essentially guides the followers on what humans should consume according to the holy book Torah. In addition, the Jewish dietary laws offer an explanation of what foods require consumption without mixing with other foods. For example, not eating meat and dairy shows respect for life.
The process of inflicting pain or taking animal life is illustrated and explained by elaborate rules. The rules that prohibit eating the limb of a living animal is a clear indication of the need to protect life. It shows that the pain should have the least effect when inflicted on animals. The rules guide people in handling animals humanly and at the same time achieving dietary needs. Through these practices, populations have a role in protecting animal life.
The process of taking life has strict regulations, according to Judaism. Life must have honourable taking with precision and minimum pain to the animals. The process has to have sacred approaches with instantaneous acts such that the pain inflicted is minimal. It ensures the animal has less pain and undergoes a quick loss of life. In case the process fails to meet these standards, then the meat becomes unfit or unclean for consumption based on religious laws of the Hebrews (Novak 219).
The hallowing of life and taking animal life explains the Jewish respect of nature and life. Taking a life is a ritual and Jews put significant practical association to it, ensuring fairness and minimal pain infliction on the creature. They handle it with the belief and need to ensure perfection as if there is an omnipresent observer. When there is poor handling, they fail to consume (Novak 222). Overall, taking life and hallowing life have a common practices and beliefs that are meaningful.
Works Cited
Smith, Huston. "The world's religions." New York (1991).
