In his theory of moral disengagement, Albert Bandura (1986) suggests that most people develop a mechanism of self-sanction in order to prevent them from conducting immoral actions that could adversely affect a person’s self-worth and cause a person’s self-perception become negative (p. 161). However, since moral standards are not constantly active, but are actually activated in specific situations, such as during decision-making, even a person, who holds firm moral beliefs, can turn to mechanisms of moral disengagement, when “conducive social conditions”, rather than “monstrous people,” are required (“How people do bad things,” 1991, p. 1). According to ...
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